Ways To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

2023-04-18 12:00:002023-04-18 13:30:00Asia/Hong_KongWays To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

Ways To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

Professor Kyoo Lee
(City University of New York)

Date/Time: April 18, 2023, 12:00 – 13:30 am (HK Time)
English: English
Via Zoom: Registration
Enquiry: asiar@hku.hk

    2023-04-18 12:00:002023-04-18 13:30:00Asia/Hong_KongWays To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

    Ways To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

    Professor Kyoo Lee
    (City University of New York)

    Date/Time: April 18, 2023, 12:00 – 13:30 am (HK Time)
    English: English
    Via Zoom: Registration
    Enquiry: asiar@hku.hk

      Overview

      Title:

      Ways To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

      Speaker:

      Professor Kyoo Lee (The City University of New York)

      Date/Time:

      April 18, 2023, 12:00 – 1:30 pm (HK time)

      Venue:

      Room 201, 2/F, May Hall, The University of Hong Kong (Map), or
      Via Zoom

      Language:

      English

      Enquiry:

      Title:

      Ways To Be and Not to Be: Reading LaoZhuangZi PhiloPoetically

      Speaker:

      Professor Kyoo Lee (The City University of New York)

      Date/Time:

      April 18, 2023, 12:00 – 1:30 pm (HK time)

      Venue:

      Room 201, 2/F, May Hall, The University of Hong Kong (Map), or
      Via Zoom

      Language:

      English

      Enquiry:

      Abstract

      Ready? Set, here we go again. 

      “Pathways” (Dao道) in classical Daoist discourses, not really “ready-made,” tend to make themselves anew quite readily, all the way through; “way-making (dao) that can be put into words,” “eloquently couched” as such (信言不美 美言不信Daodejing 道德經CH 8), “is not really way-making” (道可道非常道), says the old sage (老子), who also says that “those who know will not say it, and those who say would not know it” (知者不言 言者不知). What is he saying? Dao is effable and ineffable. So what? What are we supposed to do?

      Today, which GPS will take us to this Daoist “door of all wonders” (衆妙)? What kind of thresholding, not just gatekeeping, would be possible? Taking the auto-poetic generativity of such good old Daoist paradoxes and ironies as a philosophically renewable energy, this seminar, the first in the series, on the Daoist PhiloPoetics of transitive ambiguation introduces ways to reboot Laozi (老子) and Zhuangzi (庄子) translingually, focusing on their metamorphic — metaphorical and metaphysical — avant-gardism, their waiting (weiding未定 Zhuangzi 04) game.

      About the Speaker

      Kyoo Lee aka Q is a philosopher, writer, art critic and a Professor of Philosophy and Gender Studies at the City University of New York, who works widely in the interwoven fields of the Arts and Humanities. The author of Reading Descartes Otherwise (FUP) and a forthcoming book on visual philopoetics (MIT Press), she is a recipient of faculty fellowships from Cambridge University, KIAS and the Mellon Foundation among others, and her genre-bending writings that explore co-generative links between critical theory and creative prose have appeared in Flash ArtJacket 2Randian, The White Review, etc., as well as numerous academic venues. Actively engaged in various editorial (currently, philoSOPHIA, SUNY Press), curatorial and public intellectual projects, recently she served as the editor for the Korean Pavilion at the Venice Biennale 2022, a judge for the Poetry Translation Prizes at the Poetry Translation Center (London) and PEN America (NYC), and the faculty leader for the Mellon Seminar at the CUNY Graduate Center, “mp3: merging poetry, philosophy, performativity.”

      Organizer

      ASIAR Research Cluster, Hong Kong Institute for the Humanities and Social Sciences, The University of Hong Kong